O 'Asclepeion' de Pérgamo no século II E.C. como lugar de interpenetrações temporais, espaciais e identitárias
DOI :
https://doi.org/10.17648/rom.v0i5.11211Mots-clés :
Alto Império, Asclepeion de Pérgamo, Culto de Asclépio, ViagensRésumé
O santuário de Asclépio em Pérgamo, na Ásia Menor, foi, no século II E.C., destino de viajantes das mais diversas regiões do Império Romano e que, ali, desfrutavam de práticas que iam além das necessidades e objetivos devocionais e medicinais. A partir de uma ampla reforma ocorrida após uma visita de Adriano à cidade, as estruturas arquitetônicas, os modelos estéticos e as representações figurativas no interior do Asclepeion inspiram uma profunda identificação entre as tradições pergamenas e Roma. Mais ainda, a variedade de experiências vividas no santuário promovia oportunidades à reconstrução das identidades e relações dos próprios visitantes. Neste artigo, discutimos como os usos do Asclepeion no século II E.C. o distinguiam como um lugar que excedia identidades, espacialidades e temporalidades.Téléchargements
Références
Documentação textual
AELIUS ARISTIDES. The complete works of P. Aelius Aristides. Orations XVII-XLIII with an appendix containing the fragments and inscriptions. Translated by C. Behr. Leiden: Brill, 1981. v. II.
AELIUS ARISTIDES. Discours sacrés: rêve, religion, médecine au IIe Siècle après J.C. Préface par J. Le Goff. Notes Par H.-D. Saffrey. Traduit par A.-J. Festugière. Paris: Macula, 1986.
ASCLEPIUS. Collection and interpretation of the testimonies. Translated by E. Edelstein and L. Edelstein. Baltimore: Johns Hopkins, 1998 [1945].
HOMERO. Ilíada. Traduzido por H. de Campos. São Paulo: Arx, 2003.
LUCIANO. Lucian in Seven Volumes. Translated by A. M. Harmon. Cambridge: Harvard, 1919. v. 2.
PAUSANIAS. Description of Greece. Translated by W. Jones. Cambridge: Harvard, 1918.
PINDAR. Odes. Translated by D. Svarlien. Medford: Tufts University / Perseus Digital Library, 1990.
Obras de apoio
ACUTO, F. The materiality of Inka domination. Landscape, spectacle, memory, and ancestors. In: FUNARI, P. ; ZARANKIN, A.; STOVEL, E. (Eds.). Global Archaeological Theory. New York: Kluwer, 2005, p. 211-235.
CARDOSO, C. Um historiador fala de teoria e metodologia. São Paulo: EDUSC, 2005.
COMPTON, M. The union of religion and health in Ancient ‘Asklepieia’. Journal of Religion and Health, v. 37, n. 4, p. 301-312, 1998.
DE LUCA, G. Altertümer von Pergamon 11.1. Das Asklepieion. Teil 1: Die südliche Temenosbezirk in hellenistischer und frührömischer Zeit. Ziegenaus. Berlim: De Gruyter, 1969.
______. Altertümer von Pergamon 11.4. Das Asklepieion. 4 Teil: Via Tecta und Hallenstrasse, die Funde. Berlim: De Gruyter, 1984.
DODDS, E. R. Os gregos e o irracional. São Paulo: Escuta, 2002.
ELSNER, J.; RUTHERFORD, I. (Eds.). Introduction. In: Pilgrimage in Graeco-Roman and Early Christian Antiquity. Oxford: Oxford, 2005, p. 1-38.
FOUCAULT, M. As palavras e as coisas. São Paulo: Martins Fontes, 2000.
FREUD, S. The interpretation of dreams. London: George Allen, 1923.
FUNARI, P. ; ZARANKIN, A.; STOVEL, E. Introduction. In: ______. Global Archaeological Theory. Contextual Voices and Contemporary Thoughts. New York: Kluwer, 2005, p. 1-9.
HABICHT, C. Altertümer von Pergamon 8.3. Die Inschriften des Asklepieions. Berlim: De Gruyter, 1969.
HARTIGAN, K. Performance and cure: drama and healing in Ancient Greece and contemporary America. London: Duckworth, 2009.
HEIDEGGER, M. Nietzsche II. Rio de Janeiro: Forense, 2007.
______. Ser e Tempo. Campinas: Ed. UNICAMP, 2012.
______; GRENE, M. (Trad.). The Age of the World View. Boundary 2, v. 4, n. 2 (Martin Heidegger and Literature), p. 340-355, 1976.
HINERMAN, N. Re-Visiting the role of the empathic bond in achieving therapeutic momentum when treating suffering. In: Making Sense of: Suffering. 4th Global Conference. Atenas: 10 nov. 2013. (Conferência inédita).
HOFFMANN, A. The Roman remodeling of the ‘Asklepieion’. In: KOESTER, H. (Ed.). Pergamon, citadel of the Gods: archaeological record, literary description and religious development. Harrisburg: Trinity, 1998, p. 41-61.
HOLMES, B. The symptom and the subject: the emergence of the physical body in Ancient Greece. New Jersey: Princeton, 2010.
JONES, C. Aelius Aristides and the ‘Asklepieion’. In: Koester H. (Ed.). Pergamon, citadel of the Gods: archaeological record, literary description, and religious development. Harrisburg: Trinity, 1998, p. 63-76.
KUTTNER, A. Republican Rome looks at Pergamon. Harvard Studies in Classical Philology, v. 97, p. 157-178, 1995.
LIDONNICI, L. The Epidaurian miracle inscriptions. Atlanta: Scholars Press, 1995.
MOORE, H. Paul Ricoeur: action, meaning and text. In: TILLEY, C. (Ed.). Reading Material Culture: structuralism, hermeneutics and post structuralism. Oxford: Blackwell, 1990, p. 85-120.
MORRIS, I. Archaeology as cultural history. Malden: Blackwell, 2000.
PETSALIS-DIOMIDIS, A. The body in space: visual dynamics in Graeco-Roman healing pilgrimage. In: ELSNER, J.; RUTHERFORD, I. (Eds.). Pilgrimage in Graeco-Roman and Early Christian Antiquity. Oxford: Oxford, 2005, p. 183-218.
______. Truly beyond wonders: Aelius Aristides and the cult of ‘Asklepios’. Oxford: Oxford University Press, 2010.
SCULLION, S. ‘Pilgrimage’ and Greek Religion: sacred and secular in the pagan polis. In: ELSNER, J.; RUTHERFORD, I. (Eds.). Pilgrimage in Graeco-Roman and Early Christian Antiquity. Oxford: Oxford, 2005, p. 111-130.
SEAR, F. Roman theatres: an architectural study. Oxford: Oxford, 2006.
SEWELL, W. The concept(s) of culture. In: HUNT, L.; BONNELL, V. (Eds.). Beyond the Cultural Turn. Berkeley: University of California Press, 1999, p. 35-61.
SHANKS, M. Classical Archaeology of Greece: experiences of the discipline. New York: Routledge, 1997.
SILLMAN, S. Indigenous traces in colonial spaces. Journal of Social Archaeology, v. 10, n. 1, p. 28-58, 2010.
THOMAS, J. Time, culture and identity. New York: Routledge, 1996.
WALTON, A. Asklepios: the cult of the Greek god of Medicine. Whitefish: Kessinger, 1893.
WINEFELD, H. Altertümer von Pergamon 3.2, text: Die Friese des groszen Altars. Berlim: Reimer, 1910.
ZIEGENAUS, O. Altertümer von Pergamon 11.2. Das Asklepieion. Teil 2: Der nördliche Temenosbezirk und angrenzende Anlqgen in hellenistischer und frührömischer Zeit. Berlim: De Gruyter, 1975.
______. Altertümer von Pergamon 11.3. Das Asklepieion. Teil 3: Die Kultbauten aus römischer Zeit an der Ostseite des heiligen Bezirks. Berlim: De Gruyter, 1981.
Téléchargements
Publiée
Comment citer
Numéro
Rubrique
Licence
© Romanitas - Revista de Estudos Grecolatinos 2015
Ce travail est disponible sous licence Creative Commons Attribution - Pas d'Utilisation Commerciale - Pas de Modification 4.0 International.
a. L’Auteur mantient les droits d’Auteur et accorde à la revue le droit de première publication.
b. L’Auteur a l’autorisation pour assumer des contrats additionnels séparément, pour distribution non exclusive de la version du travail publiée dans cette revue (ex.: publier en répertoire institutionnel ou comme chapitre de livre), avec reconnaissance de l’Auteur et publication initiale dans cette revue.
c. L’Auteur a l’autorisation et est encouragé à publier et distribuer leur travail en ligne (ex.: dans des répertoires institutionnels ou dans votre page personnelle) après la première publication par la revue, avec les créances.
d. Les textes de la revue sont publiés sous Licence CC BY 4.0 Deed Attribution 4.0 International (CC BY).
