The controversial Christian devotion to Jesus of Nazareth as God

Authors

  • Lair Amaro dos Santos Faria

DOI:

https://doi.org/10.17648/rom.v0i5.11208

Keywords:

Monotheism, Divinization, Jesus, Judaism, Christianity

Abstract

Jesus of Nazareth was a simple illiterate Jewish peasant. His followers, however, turned him into God. Given the fact that both Jesus and his followers were monotheists, the carpenter deification demanded intellectual constructions in order to accommodate such ideas without hurting the belief in one God. This study discusses the academic propositions about this change.

Downloads

Download data is not yet available.

References

Documentação textual

BÍBLIA DE JERUSALÉM. São Paulo: Paulus, 2002.

Obras de apoio

BROWN, R. E. Introdução ao Novo Testamento. São Paulo: Paulinas, 2004.

COLLINS, A. Y. How on Earth did Jesus become a God? A reply. In: CAPES, D. A.; DeCONICK, A. D.; BOND, H. K.; MILLER, T. (Eds.). Israel’s God and Rebecca’s children. Texas: Baylor University Press, 2007.

CROSSAN, J. D. O nascimento do cristianismo: o que aconteceu nos anos que se seguiram à execução de Jesus. São Paulo: Paulinas, 2004.

DUNN, J. D. G. Christology in the making: a New Testament inquiry into the origins of the doctrine of the incarnation. London: SCM Press, 1989.

______. Did the first Christians worship Jesus? The New Testament evidence. Westminster: John Knox Press, 2010.

HORBURY, W. Jewish messianism and the cult of Christ. London: SCM Press, 1998.

HURTADO, L. One God, One Lord. Early Christian devotion and ancient Jewish monotheism. Edinburgh: T & T Clark, 1998.

HURTADO, L. At the origins of Christian worship. The context and character of earliest Christian devotion. Michigan: William B. Eerdmans Publishing Company, 1999.

KLOPPENBORG, J. S. The formation of Q and antique instructional genres. Journal of Biblical Literature, v. 105, n. 3, p. 443-462, 1986.

______. Excavating Q: the history and setting of the Sayings Gospel. Minneapolis: Fortress Press, 2000.

______. Q, the earliest Gospel: an introduction to the original stories and sayings of Jesus. Louisville: Westminster John Knox Press, 2008.

KÖESTER, H. Introdução ao Novo Testamentohistória e literatura do cristianismo primitivo. São Paulo: Paulus, 2005. v. 2.

LABAHN, M.; SCHMIDT, A. Jesus, Mark and Q: the teaching of Jesus and its earliest records. Sheffield: Sheffield Academic Press, 2001.

MACK, B. L. O evangelho perdido: o livro de Q e as origens cristãs. Rio de Janeiro: Imago, 1994.

MÜLLER, U. B. A encarnação do Filho de Deus. São Paulo: Loyola, 2004.

PORTEFAIX, L. Sisters rejoice: Paul’s letter to the Philippians and Luke-Acts as received by first-century Philippian women. Stockholm: Almqvist & Wiksell International, 1988.

STEIN, R. H. The synoptic problem: an introduction. Michigan: Baker Book House, 1989.

TUCKETT, C. M. Q and the history of early Christianity. Edinburgh: T & T Clark, 1997.

WALLIS, I. G. The faith of Jesus Christ in Early Christian traditions. Cambridge: Cambridge University Press, 1995.

Published

30-06-2015

How to Cite

FARIA, Lair Amaro dos Santos. The controversial Christian devotion to Jesus of Nazareth as God. Romanitas - Revista de Estudos Grecolatinos, [S. l.], n. 5, p. 66–77, 2015. DOI: 10.17648/rom.v0i5.11208. Disponível em: https://periodicos.ufes.br/romanitas/article/view/11208. Acesso em: 26 nov. 2024.

Issue

Section

Dossier: Devotional forms and places of worship in the Roman Empire

Similar Articles

1 2 3 > >> 

You may also start an advanced similarity search for this article.